No Such Thing As The Truth
With Rudy Giuliani having thrown his hat into the presidential ring, his time as mayor of New York suddenly loomed large before me, particularly with three disturbing incidents and his reaction to them. In 2002, after 9/11, Rudy was riding high. He was dubbed the Mayor of the World by the New York Times magazine which made him its Person of the Year. And, in my opinion, if anyone truly deserved such an accolade, it was the mayor of New York. He could not have been more of a father to his citizens when they needed him most, nor could he have been more caring and compassionate to shocked New Yorkers blasted by the carnage. Yet Rudy is living proof of the power of perception, including his own, to either vilify or sanctify, according to the moment.
As I watched him tirelessly leading the city throughout that September and beyond, I was extremely inspired by his unselfishness, humility, obvious compassion and quiet approachability. A natural leader, I thought. It takes a tragedy to bring out the best in him, it seems. The cold-hearted mayor I had heard about up to a few months before seemed many miles away, bearing little relation to the man who now commanded so much respect and genuine authority. Right then he represented two completely different versions of ‘the truth’ according to one’s perception, expectation and frame of reference.
In fact, many other Black people in New York would have had some trouble adjusting their lens to double check that this new saintly figure was the same mayor who presided over three particularly brutal incidents and even backed his policemen in doing two of them.
Zero Tolerance of Crime
In 1997 Abner Louima, a Haitian man, was sodomised with a mop handle by policemen in a Brooklyn-precinct bathroom. Two years later, an unarmed Street pedlar named Amadou Diallo was killed when police in the Bronx fired 41 shots at him in a dark lobby. In 2000, barely 18 months before 9/11, according to the Times, “An unarmed security guard named Patrick Dorismond, who had been trying to hail a cab outside a midtown bar, was shot to death after a scuffle with undercover cops…. Giuliani denounced the policemen who brutalised Louima but defiantly backed the ones who killed Diallo and Dorismond.” In their cases the juries actually cleared the policemen of wrong doing. Giuliani had declared zero tolerance on crime and would not let a little matter of skin colour block his objective, which gave a licence to others to rob African Americans of their rights and even their life.
After Dorismond was killed, Giuliani’s instinct to defend the police “led him to attack the unarmed Black victim and he authorised the release of Dorismond’s juvenile record” to “prove” his propensity for violence. “The dead,” Giuliani argued, “waived their right to privacy.” Even close friends and supporters were appalled. The man who had “saved New York city” saw his popularity ratings plummet to new lows. But therein lies the capacity of power to change perception of what constitutes ‘the truth’.
As I said in my book at the time, managing the diversity maze, “Truth is governed by privilege. It always looks so right when one has the power to support it. Thus ‘the truth’ of Black people, women and others who suffer under such inequalities will seldom share anything with the ‘truth’ of the exploiters because they are both coming at that singular ‘truth’ from two different positions of privilege: one group has it and the other has not. That is what keeps equality from ever becoming a reality and cements its unequal foundations, regardless of the superficial flurry of activity and proliferation of fine words to prove otherwise.”
With the support of the majority White community behind the law enforcers, crime assumed a particular colour. Giuliani had to show how a tough mayor should act towards those who were perceived to be the most troublesome, especially if they were easily identifiable. According to the magazine, “New York City was getting better, but the mayor seemed to be getting worse”. It was easy for him to feel unassailable. Inflated by his own idea of ‘the truth’, he seemed uncaring as to the consequences of it.
In mitigation, he told the reporter, “People didn’t elect me to be a conciliator. If they just wanted a nice guy they would have stayed with Dinkins” (the former mayor). “They wanted someone who was going to change this place. How do you expect me to change if I don’t fight with somebody?” he asked. “You don’t change ingrained human behaviour without confrontation, turmoil and anger.”
And this statement of his truth, for me, hits the whole truth issue on the head. Except that, if it came from a Black male, it would have been dynamite, regarded as somewhat dangerous; disturbing enough to merit the attentions of the security forces who would have questioned his intent and been wary of his actions. But Rudy had both the colour and the power to give credibility and life to his version of ‘the truth’. A Black male talking about ‘fighting…confrontation, turmoil and anger’ had better watch his back! There would be no ‘truth’ in that.
Sense of Frustration
But I am one of those who agreed with that simple ‘truth’ as Rudy uttered it. From the day I took on this thankless task of changing hearts and minds, I have felt that unmoving attitudes cannot be changed with just fine words and flowers. One has to be armed with something stronger: like ‘confrontation, turmoil and anger’.
Change always starts with confrontation and challenge: confronting the self to change personal perceptions, confronting others, as well as the issues no one wishes to acknowledge or which everyone pretends do not matter. One has to confront and challenge basic injustice and discrimination to get at this elusive ‘truth’. Once there is confrontation there is turmoil. Any form of negative challenge disturbs the status quo and unleashes the worst anxieties within us. Anger swiftly follows, both from resentment at being challenged and from frustration on the part of the challenger at the lack of change or the slowness of it. However, once confrontation begins, it is like a pandora’s box which either generates argument and debate or unleashes a riot of indignant emotions, often leading to violent actions.
Rudy Giuliani’s simple statement answered many questions about my own ‘truths’ and objectives. My diversity book has confronted the issues head on, starting from the Establishment to the individual, and a good deal of turmoil has followed in the UK in the ensuing reality check. But I have never shirked from the task! People who benefit from the status quo will seldom ever change unless it continues to reward them in some significant way.
I admire Rudy Giuliani a great deal now because some time in 2000 he had the humility to question his version of ‘truth’ regarding one section of the community and also the courage to face up to the negativity of the fact. With the two brutal murders fresh in his mind, he pledged his remaining time in office to “breaking down some of the barriers” he felt he had placed between himself and visible minority communities. “I don’t know exactly how you do that,” he said, “but I am going to try very hard.” That’s the mark of true leadership. Taking full responsibility for one’s actions.
He did succeed in some measure and reached his zenith with 9/11 because he began to confront his version of ‘the truth’, not a comfortable thing to do, but a necessary one in dealing with difference. Rudy will be fine as a president because he learnt how to interact. In such awful tragic moments, the meaning of life assumes a clarity over questionable ‘truths’ which is almost blinding.
Personal perceptions dictate our individual truths. The nearest thing to a universal ‘truth’ happens only when majority perceptions merge in agreement on the same versions of ‘the truth’. But even then, one has to be careful to ensure that this ‘truth’ is not being ruled by vested interest, is not being stifled by unbending traditions, is not holding commonsense to ransom, is not being used to bolster injustice and inequity and is not being held hostage to the latest fad for a select group. In other words, in our search for the truth, we will always meet some road blocks or false versions of it. The Test is to tease out which ‘truth’ we are prepared to hang on to, in the face of the consequences for ourself and others.
(On May 24th, 2007 at 10:13 pm)
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